فضل الٰہی انوریFazal Ilahi Anweri
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    Maulana Fazal Ilahi Anweri

    16 April 1927 to 4 March 2017

    Missionary in Ghana from 1956. Amir and Missionary In-charge in Nigeria (1968 to 1972 and 1983 to 1986), Germany (1964 to 1968 as missionary, and 1972 to 1977 as Amir and Missionary In-charge), and The Gambia (1982 to 1983).

    Jalsa Salana Germany

    On Sunday 28 December 1975, about seventy people met in the Fazl-e-Omar Mosque in Hamburg for the first Jalsa Salana in Germany; Maulana Fazal Ilahi Anweri chaired the opening and the closing sessions. The fiftieth is held from 4 to 6 September 2026 at Flugplatz Mendig, with around 45,000 expected.

    Die Geschichte der Jalsa Salana in Deutschland, official history
    The first and the fiftieth

    In his own words

    He wrote these six manuscripts himself, in Urdu, over the last years of his life, so that they could be read after he was gone. They are published here exactly as he left them.

    2,047 paragraphs, as he left them.

    Urdu words find the most; Latin names appear as he typed them.

    Ask about the documents:

    Six moments

    1. 1927

      Born 16 April 1927 in Bhera, Punjab.

      He was born at Bhera, in what was then the district of Shahpur, in 1927. His mother’s people were farmers there. His father, Master Imam Ali, taught in a village school and accepted Ahmadiyyat about three years after he was born.In his own account · ¶6
    2. 1944

      He passed matriculation from the Government High School in Bhera in 1944 and entered the Talim-ul-Islam College that opened in Qadian the same year. He writes: "I was given Roll Number One. In this respect I can say that I am the first student of the Talim-ul-Islam College."

      Reaching Qadian in June 1944, and introducing himself to Khalifatul Masih II (ra) after Maghrib in the Mubarak MosqueIn his own account · ¶23

      What was happening· 1944

      The Second World War was in its final year. He entered the new college at Qadian while the war was still being fought.

    3. 1956

      The Tabshir office had told him in advance that he would spend six months in Damascus before going on to Ghana, to gain command of Arabic. In the event he stayed nine: he left Rabwah in February 1956 and reached Accra in November 1956. The planned six months were running out just as the Suez war broke out; a state of emergency was declared, flights to and from Damascus and Beirut were suspended, and his departure was postponed indefinitely.

      The war over the Suez Canal breaks out as his six months in Damascus are endingIn his own account · ¶221

      What was happening· October, November 1956

      In the Suez Crisis, Britain, France and Israel moved against Egypt, the canal closed, and air traffic across the region was disrupted.

    4. 1956

      The Swedru Arabic School had one class of boys and girls aged seven to fourteen, between twenty-five and thirty pupils, no syllabus, no fixed length of study and effectively no books. He added English, the local Fanti language and arithmetic, and had elementary Arabic textbooks sent from Egypt by his friend Qureshi Nur ul-Haq Tanwir.

      Nine months in Damascus instead of six, and landing at Accra in November 1956 for the Arabic school at SwedruIn his own account · ¶223

      What was happening· 6 March 1957

      Ghana became the first country in sub-Saharan Africa to gain independence, months after he arrived.

    5. 1964

      His first period in West Germany ran from June 1964 to December 1967. He reached Frankfurt by way of Karachi on 20 June 1964.

      Arriving at Frankfurt on 20 June 1964, then on to the mission office in HamburgIn his own account · ¶251

      What was happening· 1955 to 1973

      These were West Germany’s labour-recruitment years, when its cities filled with workers from southern Europe, Turkey and beyond. He arrived in 1964 into that Germany.

    6. 1974

      While he was Amir and Missionary In-charge in Frankfurt during his second German posting, the Pakistani ambassador to Germany, Syed Sajjad Haider, telephoned from Bonn asking to meet them, and came to the Nur Mosque in Frankfurt in 1974 completely alone, with no one else from the embassy. Maulana Anweri answered him with the newspaper cutting and its caption in his hand. The photograph published in Pakistan as proof that Ahmadis had changed the kalima was not of any mosque in Pakistan at all, but of the Ahmadiyya mosque in the small Nigerian town of Ijebu-Ode.

      Mr Sajjad Haider of the embassy arrives alone at Frankfurt and asks to address the friendsIn his own account · ¶614

      What was happening· September 1974

      Pakistan’s constitution was amended to declare Ahmadis non-Muslim. This was the event behind the arrivals he describes and behind the asylum work.

    His own Urdu manuscript¶25His own Urdu manuscript¶98

    Where each of these is written down

    Places

    1. Bhera1927
    2. Qadian1944
    3. Damascus1956
    4. Ghana1956
    5. Rabwah1960
    6. Hamburg · Frankfurt1964 to 1967
    7. Nigeria1968 to 1972
    8. Frankfurt1972 to 1977
    9. Gambia1982 to 1983
    10. Nigeria1983 to 1986
    11. Frankfurt1988
    12. Obertshausen2017
    His own Urdu manuscript¶25His own Urdu manuscript¶114

    Years as recorded in the sources.

    All places, with what the sources say

    In his time

    He did not write in a study. He wrote at the news. One axis carries his work, his life, the Community and the world, each on its own lane, so that what he wrote can be read against what was happening around him.

    His work against the years

    Everything on this site rests on six Urdu files he typed himself and a small number of documents held by the family. Where they are silent, this site is silent too.

    How this text was produced, and what has not been corrected
    Language
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    A family archive. These are Maulana Fazal Ilahi Anweri's own manuscripts, published by his family as he intended them to be published after his death. It is not an official publication of the Ahmadiyya Muslim Community.

    Maulana Fazal Ilahi Anweri

    16 April 1927 to 4 March 2017

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    His own writings are the property of the Anweri family. Reproduction beyond personal use requires permission. Quoted sources remain the property of their publishers and are credited in the text. Permission: anweri.life/contact

    The translations of his Urdu manuscripts are machine made and are not part of the record. The Urdu is the document; the translation is only an aid to its meaning and may contain errors.