Missionary in Ghana from 1956. Amir and Missionary In-charge in Nigeria (1968 to 1972 and 1983 to 1986), Germany (1964 to 1968 as missionary, and 1972 to 1977 as Amir and Missionary In-charge), and The Gambia (1982 to 1983).
Jalsa Salana Germany
On Sunday 28 December 1975, about seventy people met in the Fazl-e-Omar Mosque in Hamburg for the first Jalsa Salana in Germany; Maulana Fazal Ilahi Anweri chaired the opening and the closing sessions. The fiftieth is held from 4 to 6 September 2026 at Flugplatz Mendig, with around 45,000 expected.
He wrote these six manuscripts himself, in Urdu, over the last years of his life, so that they could be read after he was gone. They are published here exactly as he left them.
2,047 paragraphs, as he left them.
Urdu words find the most; Latin names appear as he typed them.
He passed matriculation from the Government High School in Bhera in 1944 and entered the Talim-ul-Islam College that opened in Qadian the same year. He writes: "I was given Roll Number One. In this respect I can say that I am the first student of the Talim-ul-Islam College."
The Tabshir office had told him in advance that he would spend six months in Damascus before going on to Ghana, to gain command of Arabic. In the event he stayed nine: he left Rabwah in February 1956 and reached Accra in November 1956. The planned six months were running out just as the Suez war broke out; a state of emergency was declared, flights to and from Damascus and Beirut were suspended, and his departure was postponed indefinitely.
The Swedru Arabic School had one class of boys and girls aged seven to fourteen, between twenty-five and thirty pupils, no syllabus, no fixed length of study and effectively no books. He added English, the local Fanti language and arithmetic, and had elementary Arabic textbooks sent from Egypt by his friend Qureshi Nur ul-Haq Tanwir.
While he was Amir and Missionary In-charge in Frankfurt during his second German posting, the Pakistani ambassador to Germany, Syed Sajjad Haider, telephoned from Bonn asking to meet them, and came to the Nur Mosque in Frankfurt in 1974 completely alone, with no one else from the embassy. Maulana Anweri answered him with the newspaper cutting and its caption in his hand. The photograph published in Pakistan as proof that Ahmadis had changed the kalima was not of any mosque in Pakistan at all, but of the Ahmadiyya mosque in the small Nigerian town of Ijebu-Ode.
He did not write in a study. He wrote at the news. One axis carries his work, his life, the Community and the world, each on its own lane, so that what he wrote can be read against what was happening around him.
Everything on this site rests on six Urdu files he typed himself and a small number of documents held by the family. Where they are silent, this site is silent too.
His own writings are the property of the Anweri family. Reproduction beyond personal use requires permission. Quoted sources remain the property of their publishers and are credited in the text. Permission: anweri.life/contact
The translations of his Urdu manuscripts are machine made and are not part of the record. The Urdu is the document; the translation is only an aid to its meaning and may contain errors.